Bah! Humbug!

Our world ticks along according to its own rules. Natural and manmade disasters devastate homes and loved ones. Wars leech away the health and vitality of our nations. Angry and intolerant people slap aside reason and compassion to advance their own closed-minded beliefs. Greed plunders our planet to leave devastation, poverty, and misery in its wake. Self-inflicted Ignorance retards our growth and promotes decay and hopelessness.

Is humanity doomed?

Scientists tell us that there are sound neurological and evolutionary reasons why humanity believes and acts the way it does–that it has adaptive value. Well, seems to me, we are “adapting” ourselves into extinction.

As I write this, conflicts in India-Pakistan and Israel-Palestine are once again flaring because hate and anger flow stronger than compassion and understanding. Iran continues to shake the fist of intolerance at evil infidels as it not-so-secretly builds a nuclear arsenal. Genocide, terrorism, wars of aggression, and coups of ambition blight our globe while we gripe about how expensive it is to fill up the SUV or how we can hardly afford our big screen HD TVs and comfy couches. The USA and now China, India, and other emerging nations continue to rape the Earth in order to build ever higher towers and glittering palaces of worship to the gods of personal wealth and power.

This, then, is survival of the fittest. Billions go hungry every day so that a few can wallow in relative luxury. Millions are killed, tortured, displaced, or brutalized to justify the ideologies or ambitions of a few. The Earth is plundered and critically wounded to satisfy humanity’s growing consumerism. Other life forms are casually kicked aside or eliminated if they get in the way of “progress.”

How long will it be before something disastrous breaks?

How long before humanity commits corporate suicide through environmental abuse, nuclear holocaust, or corruption and decadence? Perhaps you will escape the horror. Your children or grandchildren, however, will not. The process has already begun; the outcome is inevitable.

Merry Christmas! Peace on Earth and good will to all!

“Bah!” said Scrooge, “Humbug!” … “Merry Christmas! What right have you to be merry? What reason have you to be merry?”…
“There are many things from which I might have derived good, by which I have not profited, I dare say,” returned the nephew. “Christmas among the rest. But I am sure I have always thought of Christmas time … as a good time; a kind, forgiving, charitable, pleasant time…. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!”

Tragically, as the media tells it, Christmas is a huge failure. We didn’t spend enough money buying those morsels of love and happiness. Family and friends are, no doubt, weeping in their pillows because they didn’t get enough stuff.

Where, then, do we hear about the metrics of kindness, forgiveness, and charity? Where do we hear about people and nations putting aside hatred, distrust, and belligerence for the sake of peace and joy? Have these things lost their place within the heart of Christmas? Has humanity evolved into nations of idol worshippers and self-righteous fanatics?

Ostensibly, the joys of the Christmas season is celebrated the world over by many faiths. The daily news headlines, however, seem to tell a different story. It is just another day in a long chain of days where greed, ignorance, and hate rule–another day of “survival of the fittest.”

“A small matter,” said the Ghost [of Christmas Past], “to make these silly folks so full of gratitude.”
“Small!” echoed Scrooge.
The Spirit signed to him to listen to the two apprentices, who were pouring out their hearts in praise of Fezziwig: and when he had done so, said,
“Why! Is it not? He has spent but a few pounds of your mortal money: three or four perhaps. Is that so much that he deserves this praise?”
… “It isn’t that, Spirit. He has the power to render us happy or unhappy; to make our service light or burdensome; a pleasure or a toil. Say that his power lies in words and looks; in things so slight and insignificant that it is impossible to add and count ’em up: what then? The happiness he gives, is quite as great as if it cost a fortune.”

Small things add quickly into life-styles, community values, and national ideologies.

Who, then, is responsible for these small things? Them, out there?

How do you count-up the treasures of Christmas Past within your memory? Do you mark Christmas with your family as a failure if you are unable to spend as much money as last year? Who are the real beneficiaries of your largess? Have you joined the herd of frantic shoppers sponsored by corporate America?

Perhaps the headlines would read differently if we redirected some of our energy from “shopping frenzy” to “love thy neighbor” during this special time of year. Gifts of food and necessity adorned with the power of smiles, words and looks, become the greatest treasures within our memories.

Much they saw, and far they went, and many homes they visited, but always with a happy end. The Spirit [of Christmas Present] stood beside sick beds, and they were cheerful; on foreign lands, and they were close at home; by struggling men, and they were patient in their greater hope; by poverty, and it was rich. In almshouse, hospital, and jail, in misery’s every refuge, where vain man in his little brief authority had not made fast the door, and barred the Spirit out, he left his blessing, and taught Scrooge his precepts.

We all belong to the community of humankind. Your neighbor across the street or across the border is you: mother, son, brother, sister. Perhaps your neighbor wears a different hat, or marks their life with a different song, but, underneath, we are of one fellowship.

We find the enduring peace and joy of Christmas when we open our hearts to all our neighbors and share the wealth of friendship and compassion.

“Before I draw nearer to that stone to which you point,” said Scrooge, “answer me one question. Are these the shadows of the things that Will be, or are they shadows of things that May be, only?”
Still the Ghost [of Christmas Yet to Come] pointed downward to the grave by which it stood.
“Men’s courses will foreshadow certain ends, to which, if persevered in, they must lead,” said Scrooge. “But if the courses be departed from, the ends will change. Say it is thus with what you show me!”
The Spirit was immovable as ever.
Scrooge crept towards it, trembling as he went; and following the finger, read upon the stone of the neglected grave his own name, EBENEZER SCROOGE.

Humanity’s future is not painted irrevocably onto the canvas of the cosmos. God gifts humankind with the freedom to choose our paths into the future and the legacy that we leave behind. What you do today builds what you will be tomorrow. What kind of future are you building for yourself, your children, friends and neighbors, the world?

Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did not die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world.

A Christmas Carol, by Charles Dickens, was published in 1843. Its legacy lives on in many different forms, but many people have lost the message. Click here and read the rest of the story. You, too, can change the world simply by changing yourself.

Christmas is not about how much money you spend. It isn’t even specifically about Christ. It’s about how much love and understanding you share with family, friends, neighbors, and every one.

Make this the priority for your next Christmas.

And so, as Tiny Tim observed, God bless Us, Every One!

God Enables

Prayer is the time we humbly come before God to beg Him to fix the things that have gone wrong in our lives.

We beg Him to fix the cancers that grow from the rape and abuses of our bodies and our environment. We beg Him to keep us safe from the perils of a greedy, selfish society. We beg him to calm the hates and fears that threaten our globe. We beg Him for a new car, the winning lottery numbers, and a life of ease free from suffering and obligation.

Is this how God designed the system? He created humankind and a world of pain and misery for un-believers and a world of wealth and ease for believers? If you want to join the fun all you have to do is ask? Ask nicely and with great sincerity and He will give you anything because He loves you?

No, this is not the God of the real world.

Do not expect God to fix the wreck of your life if you will not make the effort to fix it yourself. God gifts you with opportunity and challenge. God gifts you with intelligence and the ability to learn and mature. You, however, must choose to use these gifts.

God enables. He will not fix it for you.

God will not redeem you because you ask nicely and then return to your comfortable recliner in front of the TV to watch the ball game. What would be the point? Why would God create a world that spawns good and evil, love and hatred, joy and suffering? Why would God put humankind into such an environment if He loves us so much? Why not put us directly into Heaven – a world where there is no evil, hatred, or suffering? Isn’t this what a truly loving God would do?

The Machzor, a Jewish holiday prayer book, contains the following prayer/poem written by the Rabbi Jack Riemer which expresses these thoughts so well:

We cannot pray to You, O God, to banish war, for You have filled the world with paths to peace, if only we would take them.

We cannot pray to You to end starvation, for there is food enough for all, if only we would share it.

We cannot merely pray for prejudice to cease; for we might see the good in all that lies before our eyes, if only we would use them.

We cannot merely pray, ‘Root out despair;’ for the spark of hope already waits within the human heart, for us to fan it into flame.

We must not ask of You, O God, to take the task that You have given us. We cannot shirk, we cannot flee away, avoiding obligation for ever.

Therefore, we pray, O God, for wisdom and will, for courage to do and to become, not only to look on with helpless yearning as though we had no strength.

Pray/meditate/reflect on these words. You will find strength and purpose within them. You will find the answers and actions that God enables for you. You will find the true depths of God’s love for you.

Theodicy

Theodicy is the fancy term used to explain evil in God’s world.

If God is both all-powerful and all-good, how then, secularists ask, can evil exist? An all-good God would not permit pain and suffering. An all-powerful God would wipe it away with a word of power. Evil, however, exists, they argue, thus God cannot exist unless He is either not all-good (He is partly evil) or not all-powerful (His powers are limited).

Theologians then come back with their list of reasons why such reasoning is false.

This is not a new subject. It has been argued back and forth ever since mankind learned the art of language. There are plenty of summaries available on the internet and in print, so I’ll not rehash all the traditional arguments here. I do want to pose the question, however, from a single perspective.

I fully believe that a benevolent God does exist even though I cannot conclusively prove it. That, however, is my starting point – a foundational belief that you will not shake me from.

Evil, however, also exists. You are not human if you don’t accept this fact.

The focus of my question then becomes twofold:

1. What is the source of evil?
2. What is God’s purpose in evil?

There are, of course, many religious dogmas that address each of these questions. Judeo-Christianity says one of God’s highest angels did a complete turn-about, suddenly transformed into evil incarnate, and then induced Adam and Eve to spread its evil throughout God’s perfect creation (someday I’d like to discuss how/why such a thing could happen!). And, to this day, Lucifer/Satan perpetuates evil throughout the world (“It’s not my fault, the devil made me do it!”).

I’d like to, however, step beyond religious dogma and examine the question from the perspective of the modern world. Are there credible answers to the above questions? Can they at least be partly answered without reverting to dogma or just saying God did it for reasons beyond our understanding?

What are your thoughts?

Is God Real?

Although I have considered myself an atheist for most of my life, in the past few years I have come to trust in God. As a child, I was taught that if I didn’t believe in Jesus’s atonement for mankind’s sin (consisting of His death and resurrection) then I would go to hell - a place of eternal torment.  I was also taught that God is a loving, just, and merciful God.  But what is just, loving, or merciful about sending people to hell to suffer torments forever?  And why should people go to hell depending on their beliefs about the divinity of Christ?  I could also not understand why this wonderful God would allow His creatures to suffer in horrible ways right here on earth.

I still don’t believe that God will send you to hell if you don’t believe in Christ’s atoning death and resurrection.  I don’t believe in hell at all.  I still don’t understand why a loving, omnipotent, omniscient God allows horrible suffering, despite the many books I have read about free will and willful ignorance.  But I don’t experience God as being omnipotent or omniscient.  What has changed is that I now have faith that there is a “dimension of reality that is much deeper and more real than anything that could be grasped by science or reason”  (John Haught, “God and the New Atheism”).   I believe in a God of perfect love.  I can bring my concerns, fears, and anxieties to God and thus unburden myself.

Of course, the question comes up,  “How do you know that what you believe to be God is real and not just wishful thinking?”  The best way I can answer that is to use the example of solipsism (a theory holding that the self can know nothing but its own modifications and that the self is the only existent thing). How can I really know that I’m not just dreaming up everything I consider to be real?  But yet I do know that there is a reality apart from myself.  It’s this same kind of innate knowing that grounds my belief in a God of perfect love.

Why doesn’t everyone experience the reality of God?  Why do I now experience the reality of God, but did not experience the reality of God earlier in my life? These questions undermine my postulate of innate knowledge of the reality of God.  But I still don’t believe in the God that I used to not believe in.  I still don’t believe that the Bible is inerrant.  On the other hand, during my atheistic phase I would never have claimed that the underlying Spirit of Life is perfect love.

I freely admit I cannot give good reasons or evidence for my present belief. Maybe the best I can do is to say that I choose to believe in a God of perfect love. I do know that I am interested in the sincere views of others concerning the reality of God.  John Haught writes, “As distinct from those who allow themselves to be gradually transformed by a dialogical encounter with the views of others, extremists fear that open conversation will lead at best to a softening of the hard mound of certainty on which they believe they stand.”  Let the dialogue continue.

-Kmit

Losing God

The trend is clear.

Survey after survey tells us that there is a steady decline in the belief in God. About half of young people today claim to be secularists. They do so, in large part, because popular culture tells them there is no other logical choice.

Everyday experiences teach them there can be no all-loving and all-powerful God.

When they look out into the world they see only the greed, cruelty, war, and disasters. They see cheaters, liars, and the self-centered having all the fun, taking the lion’s share of wealth and power—living the good life.

“Do unto others” means taking what you want from them and casting the remains aside, they decide, watching the ambitious climbing mankind’s ladders of wealth and power. Money buys love and respect, they note.

Love and compassion means feel-good rites and physical self-pleasuring through sex, drugs, and thrills. That must be truth because that’s how normal life is portrayed on TV shows and commercials. That’s what our buddies tell us. Anyway, I can see it’s all true, they say. Look for yourself!

Honesty and integrity means exercising your right to be and do whatever you want for as long as you can get away with it, they conclude from living in a society that readily permits disruptive and deceitful behavior. A society that lets wealth and fame buy freedom from justice. A society that idolizes power and physical superiority at any cost. Just don’t get caught. We have to maintain proper appearances, you know.

Self-responsibility means filling your days doing nothing or doing whatever is necessary so you can enjoy your own piece of the pie. As long as it doesn’t hurt me, they exclaim, then it’s okay. It’s not my responsibility that somebody else must clean up my mess, restore the destruction of life and property I leave in my wake. I’m the most important person in my life! I deserve respect and freedom to do what I want! And it’s YOUR responsibility to make sure I get it!

Are these the values used to shape the pliable, emerging character of our youth by TV, movies, music, parent, and society? Is this the legacy that we are cultivating for our children? A world free from responsibility? A feel-good world? A world where the highest crime is getting caught?

Traditional religious institutions don’t help much either. Fundamentalists proclaim their own solution to remedy the loss of the hearts and minds of our youth to the lure of ephemeral pleasures broadcast by our culture and society. They circle their wagons and cry ever more loudly the saving grace of God:

“Believe MY dogma and be saved!” they shout.

Problem is, much of the dogma of truth that they proclaim is unbelievable against the backdrop of modern science and reality. Instead of pulling our youth to God, fundamentalists are pushing them away.

Is there no other choice? Would an all-powerful do-anything God give us such limited options? Would God create a world filled with so many challenges and credible reasons to doubt just to confuse our choices and test our resolve? Test our gullibility, some would say. Are we losing God? Is He drowning in a sea of humankind’s corruption and greed? Is humanity doomed?

Create a Moment that Changes the World

God isn’t about church or rituals or how often you read scripture. God is about doing – about how you live your life every moment.

And God doesn’t care if you call your spiritual beliefs Christianity, Islam, Baha’i Faith, or even secular humanism as long as you strive to fill your moments with goodness and beauty.

Moments such as these change the world.

Plant one in your future.

Craft a small thought or deed of kindness. Do it now while the idea is still warm. You may, for example, plan to pass a caring smile or greeting to a stranger or someone you don’t think you like very much. Or you may plan to pick up a piece of litter from your neighborhood or the local park as you pass through. Or you may turn an angry reaction to someone’s comment into an opportunity to understand a broader perspective that spans the great diversity of life and culture.

Act from your heart, not your mind. It is an act that springs from God’s love. Share it with the power of that love.

Each act of kindness, however inconsequential it may seem, is a seed. Some will grow into mighty trees bearing many new seeds of kindness. Perhaps your one seed will spread into a forest of goodness and beauty, a forest that thrives long after you have passed into the beyond.

This is how we best worship God, by sharing the love He freely gives us. Share God’s love by planting your seeds of kindness. Create a new moment that will grow to change the world.